This brief tribute to poet and activist Audre Lord was originally published on Medium.
Audre Lorde blazed into my consciousness, a star whose light reached my world after she was dead. Only, she’s not dead. Lorde lives in her resounding words; lives in her multiple consciousnesses as a “black, lesbian, mother, warrior, poet”; lives as an embodiment of unflinching personal and political courage.
My first approach to her was slant — the final line Ta-Nehisi Coates’ “Acting French” in which he declared “Sometimes you do need the master’s tools to dismantle his house.” I scribbled it down, the pearl amidst the sludge of half-developed ideas.
Months later, when I realise he’d cribbed Lorde’s “the master’s tools will never dismantle the master’s house” I was ashamed of my ignorance, ashamed I had accidentally attributed to a man the words of a wiser and more powerful woman. I was angry, too. He should have acknowledged her, not assumed (or pretended to assume) that a white audience would recognise the words of a black, lesbian, mother, warrior, poet.
It’s the kind of slight (mine, his) that Lorde knew all too well. The kind of diminishing by accident or design that she wrote about with immaculate precision and righteous anger.
Lorde knew all about injustice but never let herself accept or become accustomed to it. This shines in her writing and the boldness of her life. She refused categories, as an artist or a human being. She married a (white) man, had two children, left her marriage and had a long-term partnership with a (white) woman. Her poetry can be excoriating, her prose comforting, her voice demanding.
What remains, along with her words, is the sense that she was a whole woman — undivided from herself, despite the complexities that other, less aware (less courageous?) people compartmentalize. Humming like a live wire through her work is this message: live your life, as yourself.
In her own words:
“Those of us who stand outside the circle of this society’s definition of acceptable women; those of us who have been forged in the crucibles of difference — those of us who are poor, who are lesbians, who are Black, who are older — know that survival is not an academic skill. It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified as outside the structures in order to define and seek a world in which we can all flourish. It is learning how to take our differences and make them strengths. For the master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change. And this fact is only threatening to those women who still define the master’s house as their only source of support.” — “The Master’s Tools Will Never Dismantle the Master’s House”
“A policeman who shot down a ten year old in Queens
stood over the boy with his cop shoes in childish blood
and a voice said “Die you little motherfucker” and
there are tapes to prove it. At his trial
this policeman said in his own defense
“I didn’t notice the size nor nothing else
only the color”. And
there are tapes to prove that, too.
Today that 37 year old white man
with 13 years of police forcing
was set free
by eleven white men who said they were satisfied
justice had been done”
– from “Power”
“The quality of light by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes we hope to bring about in those lives… As we learn to bear the intimacy of scrutiny and to flourish within it, as we learn to use the products of that scrutiny for power within our living, those fears which rule our lives and form our silences begin to lose their control over us.” — from Sister Outsider
“I have been woman
for a long time
beware my smile
I am treacherous with old magic
and the noon’s new fury
with all your wide futures
and not white.”
– from “A Woman Speaks”