The New Barebacking

I had to go to the village today.

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Photo by Kate Trifo on Unsplash

On the short drive to the village a couple of cars passed heading the opposite direction, both drivers wore surgical masks.

In the taxi rank in the village a driver leaned against the hood of his car, mask tucked beneath his chin, smoking.

The receptionist and vet wore blue masks.

The middle-aged man with the shock of dark curly hair who passed me on the sidewalk wore a white N95 mask.

The lady carrying two armloads of groceries wore a mask.

The young dude unlocking his car wore a mask.

 

Barefaced and bare-handed, I felt like a lowlife misfit.

Appearing in public sans mask is the new barebacking. Socially irresponsible, verging on reprehensible.

On arriving home, I decided it was time to buy masks (Amazon orders are delivering a month out, so thanksthefuckverymuch Jeff Bezos, I’m off elsewhere).

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Covid Photo by pixpoetry on Unsplash

Why the previous reluctance?

Because I don’t want to walk around thinking the next breath is going to kill me, or someone else. For the first time, I have an inkling how some men feel about condom use. Yeah, sure fine it’s the most appropriate thing to do but goddamn it, who wants to experience the world through a prophylactic shield?

Cherry blossoms are out, yellow wands of broom, did I mention the walnut trees are leafing? The air is pristine, sharp and Atlantic-cold. Our neighbor trundles up and down the road in an old red tractor, moving wine-sweet hay bales.

I do not want to touch the world with rubber fingers and breathe through layers of activated carbon. Why the hell would I sign up for that? Why not just lock myself in a sterile box and wait to die?

Okay, it’s not that dramatic but something important is being (has been?) lost in all this. Our sense of touch is already degraded from devoting too much of it to digital screens. We rarely breathe as deeply as we should. This stupid cunning virus is robbing us not just of too many lives but, sneakily, of things that make life worth living.

I’ll probably end up like wearing a mask for the common good (assuming I can beg borrow or steal one) but I refuse to think it is a Good Thing, in a larger sense.

We cannot do without enjoyment, wrote to Jack Gilbert. The ordinary sensual pleasures of filling our lungs and encountering the world through touch are not dispensable.

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Photo by Chris Murray on Unsplash

 

 

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This is what the Odyssey means

As we bid farewell to 2017 I’d like to share a favourite poem: ‘Trouble’ by Jack Gilbert,  and some snapshots.

Trouble | Jack Gilbert

That is what the Odyssey means.
Love can leave you nowhere in New Mexico
raising peacocks for the rest of your life.
The seriously happy heart is a problem.
Not the easy excitement, but summer
in the Mediterranean mixed with
the rain and bitter cold of February
on the Riviera, everything on fire
in the violent winds. The pregnant heart
is driven to hopes that are the wrong
size for this world. Love is always
disturbing in the heavenly kingdom.
Eden cannot manage so much ambition.
The kids ran from all over the piazza
yelling and pointing and jeering
at the young Saint Chrysostom
standing dazed in the church doorway
with the shining around his mouth
where the Madonna had kissed him.

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Elements: Attention

Storytelling is the essence of communication. The elements of storytelling are like letters of the alphabet. When you know how to use them, you can tell your best story.

Element 15: Attention

Great stories come from creators who are passionately attentive to everything.

Case study: Jack Gilbert jack-gilbert

What it is:

Jack Gilbert was an American poet who turned life’s most banal, excruciating moments into heart-shattering art.

After twenty hours in bed with no food, I decided
I should have at least tea. Got up to light the lamp,
but the sweating and shivering started again
and I staggered backwards across the room. Slammed
against the stone wall. Came to with blood on my head
and couldn’t figure out which way the bed was.

from ‘What I’ve Got’

Why it matters:

Storytellers often aim too high. They want to convey love, terror, excitement, or despair. So they write about love, terror, etc. The thing is, when you write about love, you get a Hallmark card. The bigger the theme, the harder it is to write straight; it’s like looking at the sun.

That’s where attention comes in. Great storytellers know the little stuff reveals the big. In the excerpt above, Gilbert doesn’t tell the reader that it is scary to be sick and alone. He pays attention. In the throes of it, he is alert to every small, true detail: the slow passage of time, the dark room, the fever (only he uses clearer, closer words: sweating, shivering), the disorientation, the abject sense of failure as the body falls.

If you want magic, prop your eyelids open with toothpicks. Pay attention. Especially to boring, mundane, every day things.

In his own words:

“He explained that somebody wanted to give me the Yale prize. I didn’t know what to do, how to express it. I took him out with my two friends and we had milkshakes.

The next day I roamed about trying to find a way to feel about what had happened. I finally lay down under the Brooklyn Bridge to try to feel something. I lay there all afternoon, and then I called the people at Yale.” Read more

Practice: “Be awake to the details around you, but don’t be self-conscious. ‘Okay. I’m at a wedding. The bride has on blue. The groom is wearing a red carnation. They are serving chopped liver on doilies.’ Relax, enjoy the wedding, be present with an open heart. You will naturally take in your environment, and later, sitting at your desk, you will be able to recall just how it was dancing with the bride’s redheaded mother, seeing the bit of red lipstick smeared on her front tooth when she smiled.” Natalie Goldberg in Writing Down the Bones

Remember: “As a writing man, or secretary, I have always felt charged with the safekeeping of all unexpected items of worldly and unworldly enchantment, as though I might be held personally responsible if even a small one were to be lost.” ~E. B. White

Poem of the Month – A Brief for the Defense by Jack Gilbert

I first encountered Jack Gilbert’s poetry in The Sun (American literary magazine, not British tabloid). A sentence from ‘A Brief for the Defense’ stuck with me, nagged me through summer: “We must have the stubbornness to accept our gladness in the ruthless furnace of this world”.

As one blessed with much comfort and satisfaction, I wonder at my privileges, wonder at the randomness of life, wonder why millions suffer through no fault of their own, and others live in shocking luxury through no virtue of their own. Gilbert’s taut, evocative, defiant poem comes the closest of anything I’ve read to elucidating the tension between grief and high delight. Gilbert doesn’t moralise or draw conclusions. Though he refers to both God and the Devil, for me the poem is Zen. Ultimately, none of us is in control. The secret, if there is one, is to laugh anyway, to listen for sound of oars in the silence and watch the island sleep. And to refuse to allow our lives to be defined by the worst of times.

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A Brief for the Defense by Jack Gilbert

Sorrow everywhere. Slaughter everywhere. If babies
are not starving someplace, they are starving
somewhere else. With flies in their nostrils.
But we enjoy our lives because that’s what God wants.
Otherwise the mornings before summer dawn would not
be made so fine. The Bengal tiger would not
be fashioned so miraculously well. The poor women
at the fountain are laughing together between
the suffering they have known and the awfulness
in their future, smiling and laughing while somebody
in the village is very sick. There is laughter
every day in the terrible streets of Calcutta,
and the women laugh in the cages of Bombay.
If we deny our happiness, resist our satisfaction, we lessen the importance of their deprivation.
We must risk delight. We can do without pleasure,
but not delight. Not enjoyment. We must have
the stubbornness to accept our gladness in the ruthless
furnace of this world. To make injustice the only
measure of our attention is to praise the Devil.
If the locomotive of the Lord runs us down,
we should give thanks that the end had magnitude.
We must admit that there will be music despite everything.
We stand at the prow again of a small ship
anchored late at night in the tiny port
looking over the sleeping island: the waterfront
is three shuttered cafes and one naked light burning.
To hear the faint sound of oars in the silence as a rowboat
comes slowly out and then goes back is truly worth
all the years of sorrow that are to come.

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