You Don’t Have to Be Crazy to Study Humanities But…

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While I cherish the idea of autonomy, life experience and research argue persuasively that my choices are (while still choices) rooted in the bedrock of where I was born, to whom, how I was raised and what it took to get away from all that.

University majors and mental health

“Students who study humanities, social work and counselling were more likely to report childhood adversities, which are strongly associated with poor mental health” according to McLafferty et al. (2022) in the study ‘Variations in psychological disorders, suicidality, and help-seeking behaviour among college students from different academic disciplines‘.

The authors’ findings are not unique: “A large, cross-sectional study spanning 81 American universities found that students studying art and design presented with the highest rates of mental illness. Almost 45% of art and design students reported at least one disorder, followed closely by humanities (39%). Art and humanities students also had the highest rates of suicidal ideation and over one fifth of students from these disciplines reported having engaged in self-injury” (McLafferty et al., 2022).

This seems entirely plausible.

Unfortunately, it also seems like the sort of thing that could be weaponized against already beleaguered arts and humanities courses and practitioners. Touchy-feely BS for people who can’t hack a real job, etc.

McLafferty et al. (2022) note: “Disciplines demonstrating the lowest rates of mental illness included engineering (31%), public health (28%) nursing (28%) and business (27%). Likewise, a recent study conducted reported that students from arts and humanities, social work, and behavioural, and social sciences, were more likely to report emotional and substance use disorders in comparison to their peers from business or engineering disciplines.”

The bottom line

Observed through a certain lens, this suggests that pragmatic, socially desirable subjects attract composed, socially desirable students; with the obvious, if unarticulated, corollary that arts and humanities are for damaged bohemian types who can’t hold it together long enough to learn quadratic equations, or whatever.

I can see why people might think that, and perhaps they’d be right.

Numerous studies find a strong correlation between parental socioeconomic status (SES) and their children’s academic achievement (Saifi & Mahmood, 2011; Azhar et al., 2014; Lam, 2014, etc.)

Academic disciplines such as engineering and health sciences are resource intensive. Ideally, students will have access to high quality labs and IT equipment from primary school onwards. Ideally, they will also have personal tech — laptops, tablets, etc. — that facilitates connection and learning.

Students from families lower on the socioeconomic scale are less likely to have personal technology, reliable home internet, and so forth. They are also more likely to go to underfunded schools where resources are limited.

When I was in school in the 1990s we were lucky to have Bunsen burners and space to mix hydrogen peroxide and baking soda; my teachers wrote exam questions on the board because the school couldn’t afford Xerox paper. My family could stretch to the graphing calculator required for advanced math classes, but I wouldn’t get my first laptop until 1999.

What I did have access to was books. One thing the United States is blessed with an abundance of is libraries (cheers, Mr Carnegie, I’ll try not to think too hard about how you made your money). Even my home town, pop. 4800, had a substantial, well-stocked library with plenty of cozy reading spaces, stacks of periodicals and regular free activities. It was my refuge, my favorite place, a source of endless bounty.

Having a predilection for reading and writing, I also had a space where these were valued and supported. If I’d had a predilection for trigonometry or building radio cars, there would have been no such space or support.

Steered by circumstances

The Covid-19 pandemic threw learning inequalities into sharp relief: “Children from families with a low SES are less likely to have access to remote learning (UNESCO, 2021), are less often provided with active learning assistance from their schools (Tomasik et al., 2020), and spend less time on learning (Meeter, 2021) than children from families with a high SES. Moreover, parents with a high SES are more likely to provide greater psychological support for their children (OECD, 2019),” reported Hammerstein et al. (2021).

Take an imaginative leap with me: A fourth or fifth grader has a nascent knack for programming. But they don’t have a computer at home, or they do, but share it with several family members and they can only afford a cheap, shaky internet connection. During the pandemic, this kid was out of school for 12, 18, 24 months, with minimal access to educators or learning materials.

They are fortunate that their fascination with the logic of computer language applies to English too. They do still have access to books and reading materials, and they’re sharp enough to learn to craft a strong essay or article by imitation.

They get back to school and the language arts teacher notices their progress, encourages them, makes sure they have access to the school library, gives them extra feedback on their writing.

Meanwhile, they’ve dropped behind their well-to-do peers in IT, simply because they haven’t had the tools or training. The IT teacher, like the language arts teacher, focuses their attention on the strongest students and fails to notice the lost potential of this particular kid.

Naturally, the skillset that gets the most care and attention is the one that flourishes. By the time university rolls around, this student is poised for success in the humanities, perhaps never to realize how financial circumstances subtly but ineluctably shaped their academic trajectory.

Self-fulfilling prophecies

It takes courage and gusto to believe in one’s weaknesses. In my head, I’m terrible at maths and mediocre at science (until math gets involved, then I’m terrible at that too).

This self-perception solidified to fact in my head over years, following the switch from a pre-med track to English Literature in my second year of university. It was wrenching to give up on a long-held goal, but the hard reality was all my English and History professors were encouraging me to major in one or the other, and I was barely scraping by in science.

Telling myself I “couldn’t” hack the math and science was a self-soothing mechanism. However, like many palliatives, it may not have been entirely benign.

I took Algebra I and II, trigonometry and statistics, geometry, and calculus in high school: straight As (though seasoned with tears of frustration); I also took general science, chemistry, physics and biology: A, A, A and A. This rather complicates the “couldn’t” narrative. Sure, I’ve forgotten it all now, but I did learn it — even excelled — at secondary school.

What broke me was the leap to university level, where chemistry became calculus and physics became flat-out terrifying.

If I’d had access to more challenging high school courses, would I have stayed on the pre-med track?

If I’d had greater self-confidence…?

If I’d been aware of the help available…?

The right decision for the wrong reasons

Am I happier as a writer and educator than I would have been as a cog in the moribund US healthcare system? No doubt.

But I wish I’d made that decision from a position of self-confidence and clarity, not an overwhelming fear of failure.

  • When you grow up poor and see an escape route, you really, really don’t want to miss out.
  • When you feel excluded because of how you dress, where you live, what you can’t afford, you will do most anything to blend in.
  • When your financial situation has never not been precarious, you want to stay safe.

Failing classes, tanking your GPA, needing more time to graduate: these have different consequences for well-to-do students and those scraping by on scholarships, loans and work study jobs.

Links in a chain

Difficult circumstances are not always merely socioeconomic; there are certainly young people from affluent backgrounds who have had adverse childhood experiences. It would be wrong, though, to discount the exacerbating effects of poverty on issues like intimate partner violence, child abuse and neglect, substance misuse, incarceration and mental health difficulties.

There are many ways poverty shapes people’s choices and chances, from birth onwards. My hypothetical scenario is just one of many that could shed light on how socioeconomics influence an individual’s choice of study and mental health.

What are your experiences or observations regarding the relationship between study/career choice, mental health and socioeconomics? Please share your reflections in the comments or Tweet @CilaWarncke

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40 – Dodging the Magic Bullet

A version of this piece was published in Transition, a Canadian magazine on mental health.

Photo by Ross Sneddon on Unsplash

In 1980, the year I was born, the board of directors of the American Psychiatric Association voted to allow pharmaceutical companies to offer paid symposiums at its annual conference. Thirty years later I was sitting on coarse beige upholstery in a doctor’s surgery in Glasgow. “Are you sure the results are normal?”

He sighed and repeated that my blood, hormones, iron level and thyroid were all fine.

Disappointment lodged in my oesophagus. Please tell me something’s wrong: hypothyroidism, Vitamin D, anaemia, hormone imbalance, anything.

I had moved to the rain-wracked west coast of Scotland to do a Master’s degree in writing but, after a few weeks, I could barely read. Obsessive thoughts snarled and snapped: you’re stupid, you’re hopeless, you’re a failure. Glasses leapt from my hands at my part-time waitress job. Burns crept up my arms as my reflexes slowed. My boss reprimanded me for being “snappish”. I craved sugar, wolfing my flatmate’s ice cream and cereal then slinking out the next morning to replace them. I slept 12, 15 hours a day, exhausted by the weight of my body.

One more test. The doctor gave me a single sheet of paper. I tend to score well on tests; this was no exception. The Beck Depression Inventory1 is a common screening for depression, intended to “identify [its] presence and severity”2. He skimmed my responses about sadness, guilt, irritability, hopelessness, sleep disturbances, and suicidal thoughts.

“I’ll write you a prescription.”

“Is there someone I can talk to?”

Referral in hand, I walked to another basement office.

That doctor cut me off after ten seconds: “Do you want a prescription?”

He huffed audibly. “If you want to talk to someone go to the counselling service. All the other American students are on meds.”

***

In Anatomy of an Epidemic award-winning journalist Robert Whitaker describes how the “notion that [pharmaceutical] ‘magic bullets’… would bring miracle cures”3 became psychiatric dogma — despite the fact no one fully understands the organic processes of mental illness. Do psychotropic “bullets” hit their target? If so, what happens? No responsible physician would prescribe thyroid and hormone treatment without a lab test. But nobody checked my serotonin or dopamine levels. My doctor had never seen me before. He knew nothing of my family, temperament, or situation, but on the basis of 21 questions offered a drug that would dramatically, maybe irreversibly, alter my brain chemistry.

Photo by Aliane Schwartzhaupt on Unsplash

The most common antidepressants are selective serotonin reuptake inhibitors (SSRI)4 like Prozac. As it happens, I spent several years toying with a fast-acting antidepressant. Methyl​enedioxy​methamphetamine, like SSRIs, boosts serotonin levels in the brain. It obliterates unhappiness in a rush of euphoria, confidence, clarity and empathy. Everything is better: music, lights, colour, conversation, friendship, sex, and cigarettes.

Until the comedown.

“Suicide Tuesday” was a semi-serious joke among club kids. We compared notes on nightmares, hallucinations, and memory loss. We counted the days till jaws stopped aching and appetites returned.

Prozac is legal but brain chemistry is no respecter of legislation. Trials on SSRIs show that “rats fed high doses… ended up with neurons that were swollen and twisted like corkscrews”5. The human evidence is compelling: the Food and Drug Administration received 39,000 complaints about Prozac in the nine years following its approval, including reports of suicidal and homicidal outbursts, “psychotic depression, mania, abnormal thinking, hallucinations, hostility, confusion, amnesia, convulsions, tremors and sexual dysfunction.”6

***

Instead of antidepressants I took the second doctor’s advice and went to the student counselling service. Every Friday afternoon between three and four (after dark, for most of those moths) I went to a basement room where a white-faced, gold-rimmed Seth Thomas clock sat in a disused fireplace. A tiny glass pitcher and two small glasses stood on the hearth beside a box of Tork tissues. I had fold them in half to blow my nose.

“I’m scared.”

“Of what?”

“I feel like I’ve lost control.” I threw another fistful of sodden tissues in the bin. “You know the Rolling Stones’ ‘Paint It Black’? It feels like that.”

Words that come to mind now are no less true for being clichéd. Nouns: storm, cloud, void, chasm, maelstrom, black hole. Verbs: choke, crush, frighten, smother, horrify. Adjectives: miserable, catatonic, helpless, damaged, trapped, angry, sad, frustrated, lost.

***

In 1988 the United States Food and Drug Association green-lighted Prozac and America’s National Institutes of Mental Health set up the Depression Awareness Recognition and Treatment (DART) program. Its mission was to promote “greater acceptance of depression as a disorder” and, perhaps not incidentally, spread the word that “antidepressants produced recovery rates of ‘70% to 80% in comparison with 20% to 40% for placebo.”7 Eli Lilly, which held the patent on Prozac, helped pay for eight million DART brochures that highlighted the merits of serotonin-boosting pharmaceuticals.

***

Photo by Wherda Arsianto on Unsplash

If you’re trying to dodge the magic bullet you need other weapons. I’ve been running since age 13, hooked on the peace and clarity that follows the effort. In Glasgow I got up at 5:30AM, pulled on ski socks, leggings, sweatshirt, jacket, hat, gloves and battered Sauconys then ran for an hour. I swapped my restaurant job for a coffee shop and found comfort in the routine of making espresso, toasting sandwiches, and gossiping with the regulars. At home I baked caraway rye bread, bagels, and lemon cookies to combat the chill seeping through the single-glazed windows. I bought kilos of oranges and taught myself to make marmalade; experimented with vegan mac-and-cheese and coconut milk smoothies. On black afternoons I tiptoed up the ice-slick hill to the gym and did squats, bench presses and seated rows. I used holiday photos for bookmarks and saved quotes on index cards: “A book must be the axe for the frozen sea inside you,” wrote Kafka.

***

“In a [1998] World Health Organization study of the merits of screening for depression,” writes Whitaker: “Those diagnosed and treated with psychiatric medications fared worse – in terms of their depressive symptoms and their general health – over a one-year period than those who weren’t exposed to the drugs.”

***

One year is 365 days of wondering why am I still breathing? It’s a long time to resist the temptation to drag the tip of a knife down your arm just to see how it feels. I scurried and feinted but depression was a patient cat to my mouse. There were still tears in writing workshops, still mornings huddled beneath the espresso machine gnawing my fingers, still cake binges followed by penitent cups of vegetable broth.

Depression is a black-hearted octopus tenderly, insistently probing for weakness. Resistance is the only secret to survival; fight the beast with every cheap, inadequate weapon at your disposal. Work and running were my best allies. I got better at snatching pleasure and being selfish about delight. When insomnia chipped at my fragile defences, I went to the doctor for sleeping pills. At the end of the year I left Glasgow, bruised but stronger. A magic bullet might have been swift relief. But the grit, patience, and humility I learned on my way are side-effects worth having.

Photo by Nathalie Désirée Mottet on Unsplash

16 – Letting Go of Emotional Baggage

Gradually, my writing moved beyond all music, all the time. There is a heart of darkness in Ibiza’s club world; the shadows got long. It was time to look at things differently. This piece was written for Tiny Buddha. You can read the full article here.

Photo by Waldemar Brandt on Unsplash

“Sometimes the past should be abandoned, yes. Life is a journey and you can’t carry everything with you. Only the usable baggage.” ~Ha Jin

You’ve probably heard of the fear of missing out but what about the fear of letting go?

My father was volatile and mentally unstable. Criticism was his preferred method of communication. As a child and teenager, I learned to keep my thoughts and feelings locked away and became an expert at deflecting personal questions.

Without realizing it, I carried this habit into adulthood, avoiding any talk about my feelings or turning them into a joke. When a friend finally called me on it, the shock of self-recognition quickly turned to resistance. This is who I am, I thought. Why should I change?

I plodded on, working as hard as ever to keep my fortress intact. It wasn’t making me happy yet I wasn’t ready to change.

As I struggled with my desire to cling to hurtful memories and self-defeating behaviors, it dawned on me that I was afraid to let go because defensiveness was part of my identity.

The problem wasn’t that I had baggage—everyone has baggage—but that it had come to define me. I didn’t know who I would be without it. At that point it hit me: I had to dig deep, discover the person I wanted to be, and then act on it.

After I identified that I was holding on to the past because it seemed too important to jettison, I discovered that letting go is harder than it sounds. Relaxing a long-held belief isn’t a one-day, one-week, or even a one-year process. However, it is possible.

Read the rest at Tiny Buddha.

The New Barebacking

I had to go to the village today.

maks

Photo by Kate Trifo on Unsplash

On the short drive to the village a couple of cars passed heading the opposite direction, both drivers wore surgical masks.

In the taxi rank in the village a driver leaned against the hood of his car, mask tucked beneath his chin, smoking.

The receptionist and vet wore blue masks.

The middle-aged man with the shock of dark curly hair who passed me on the sidewalk wore a white N95 mask.

The lady carrying two armloads of groceries wore a mask.

The young dude unlocking his car wore a mask.

 

Barefaced and bare-handed, I felt like a lowlife misfit.

Appearing in public sans mask is the new barebacking. Socially irresponsible, verging on reprehensible.

On arriving home, I decided it was time to buy masks (Amazon orders are delivering a month out, so thanksthefuckverymuch Jeff Bezos, I’m off elsewhere).

covid 1

Covid Photo by pixpoetry on Unsplash

Why the previous reluctance?

Because I don’t want to walk around thinking the next breath is going to kill me, or someone else. For the first time, I have an inkling how some men feel about condom use. Yeah, sure fine it’s the most appropriate thing to do but goddamn it, who wants to experience the world through a prophylactic shield?

Cherry blossoms are out, yellow wands of broom, did I mention the walnut trees are leafing? The air is pristine, sharp and Atlantic-cold. Our neighbor trundles up and down the road in an old red tractor, moving wine-sweet hay bales.

I do not want to touch the world with rubber fingers and breathe through layers of activated carbon. Why the hell would I sign up for that? Why not just lock myself in a sterile box and wait to die?

Okay, it’s not that dramatic but something important is being (has been?) lost in all this. Our sense of touch is already degraded from devoting too much of it to digital screens. We rarely breathe as deeply as we should. This stupid cunning virus is robbing us not just of too many lives but, sneakily, of things that make life worth living.

I’ll probably end up like wearing a mask for the common good (assuming I can beg borrow or steal one) but I refuse to think it is a Good Thing, in a larger sense.

We cannot do without enjoyment, wrote to Jack Gilbert. The ordinary sensual pleasures of filling our lungs and encountering the world through touch are not dispensable.

bench

Photo by Chris Murray on Unsplash

 

 

Love, the Verb

Yesterday, after spending the preceding waking hours running in furious circles and generally comporting myself like a week’s worth of bad news, my friend called.

We’d scheduled a video chat (the vomitous de rigueur of current social interaction) and, armed with a glass of cava, I sat down, propped my feet on an adjacent chair and tried to think happy thoughts.

Within a minute or two of saying hello we were cackling about something.

That’s the first time I laughed today.

A guilt-breaker washed over me. Somehow, I’d found something to share a genuine laugh about with a friend while my partner had heard nothing but bitching all day.

wine1

Photo by Alfonso Scarpa on Unsplash

Love and courtesy

Once, apropos who knows what, a colleague said that one’s family is ‘obviously’ easy to get on with. I argued then, and argue now, that however much and sincerely we love someone, intimacy and proximity often cause carelessness.

I choose, when engaging with friends, to not sulk and storm. My time focused on them is brief so, even on bad days, I can muster the energy to be a slightly better self.

This isn’t falseness so much as simple courtesy. Other people have feelings too, and limited time, and worries. It is unkind to fill up their head space, which is surely every bit as overcrowded and precarious-feeling as mine, with solopsistic whinging.

But when you’re with someone round the clock, for the indefinite, it is easy to feel like every moment doesn’t count. Like, it’s okay to be grumpy and skip showering because he’s going to be here tomorrow (and the next day, and the next day).

Slipping into this perilous relaxation happens when we treat love as a noun. I love him, he loves me, ergo I can do what I like.

Fair is fair

The trouble is reconciling my bellyaching inner child with the duties of an adult relationship. I’m an individual, entitled to feel and express my feelings. Granted.
My partner is also entitled to not live with a whiffy harpy.

Excuse me while I shove a tea-towel in the gob of the me, me, me voice in my head.

It is only right to acknowledge that my rights end when they being to infringe on someone else’s. Yes, I have every right to curse, moan and carp; but when my crappy mood blackens the air for both of us, I’ve overstepped.

Basic courtesies like this are what allow us to maintain friendships and relationships. Letting ourselves act and react unchecked is what leads to breakups, meltdowns and guest spots on Jerry Springer (if that’s even still a thing).

Get to work, love

Making it work, in real time, means doing love not just giving ourselves credit for feeling it. Love has to be a verb, or it risks losing any real meaning.

Love, the verb, is making the effort to find something funny or pleasant to talk about, it’s not complaining constantly, it’s taking a shower and remember to put on deodorant, it’s shutting up for a minute and listening, it’s keeping some of the more outrageous paranoid thoughts to yourself, it’s saying ‘we’ll be okay’ even if that seems like a stretch.

Ursula LeGuin, the (Oregonian!) stalwart of goodness, sanity and fine prose, said:

Love is not a thing that happens to us. It’s a thing we do. It’s not a thing that lives inside of us and can be left to its own devices. It’s an action. It’s not an experience. It’s a way of relating.

Of late, my way of relating has been sub-optimal, to put it mildly. Which is, and this I must remember, okay. Only Pollyanna or a complete ditz believes that long-term confinement, financial precarity and uncertainty bring out the best in people.

It can’t be all or nothing anymore though. I can’t be one of those positivity freaks (and would hate myself more if I tried) but that isn’t licence to be unbearable.

For now, I’ll do my best in the circumstances and try to keep faith with love, the verb.

Running to nowhere

Since I was 12 or so, running has been my talisman against self-destruction. It hasn’t kept me slim (that was an early-20s drug cocktail followed by vegetarianism) or particularly fit — after more than 25 years of running regularly I still take an hour to run a 10K — but it kept me functional, if not always happy.

run

Photo by Emma Simpson on Unsplash

The worst of this godforsaken lockdown is not even being allowed out to exercise. The minor saving grace is we have a driveway, or mini-camino, that is the only part of the property currently free of knee- to hip-high grass.

After five or so days of trying to get a buzz off yoga I started jogging in the driveway.

It is about 75 metres long, uneven, inconsistently cambered and comprised of a variety of surfaces. Beyond the concrete slab in front of the house is a spot of mud from where we turn the car round. This gathers itself into a mossy, grassy hump I cover in two strides before settling into the right-hand tyre track.

The driveway subsides going away from the house till it reaches the j-bend up to the paved road. About halfway down, at the end of a crumbling, overgrown stone wall, a walnut tree is putting out leaves. They are still tightly furled, waiting, presumably, for some solar encouragement before showing face.

Chris has tramped along the verge with our trusty hand-mower, keeping the grass reasonably lawnish for about 50 metres. Beyond the close-cut strip is an explosion of waist-high weeds. There is dandelion and stinging nettle in there, but mostly some skinny chancer with reddish seed pods. No idea what it is.

Romeo, the tiger-ish looking one of our twin boy cats, usually stakes out a spot at the end of the driveway during my run. Yesterday, he sat at attention, perfectly immobile, for about 15 minutes, staring at something I couldn’t see. He may be a Zen master.

I am not.

Today’s news was that Pedro Sanchez, Spain’s improbably debonair, well-spoken and (I believe, as of today) utterly useless, mashed-potato-brained president has threatened/requested an extension of the state of emergency until 10 May.

While I’m rarely carefree I am also not often apoplectic. Continuous low-level outrage and cynicism seems to inoculate me against the wilder mood swings.

Hearing we are going to be trapped in a rain-sodden ice box of a house, in a place neither of us have any love or affinity, for makes me want to put my fist through a wall.

Literally.

As I write, my chest feels like it is self-compressing. If it weren’t for Chris napping upstairs and the cats (Teddy in particular is distressed by loud noises) I would scream.

Running is supposed to help when I feel like this. Watching my footfall, adjusting my posture, picking up my knees, monitoring my breathing, these things can help.

So I run, counting out the laps: 2.5, 3… 5… 10… 14.5… 23…

On odd-numbered laps I run faster, picking my way between extrusions of natural rock — pinkish, glimmering with tiny crystals — and detritus: rubber piping, smashed tiles, bin liners, odd bits of plastic embedded in the hard earth. Uncut hair flops damp against my forehead. My left Achilles tendon twinges a warning.

Near the end of the drive, on the right (as you face the house) is a bare tree with small white flowers. Must check with my sister later, she’s the garden wizard.

Add that to the post-release list: plant a garden. Be ready,  when (not if) this shit comes raining down next. Dig potatoes and pluck herbs.

The permanent mist thickens and moves purposefully. Rain, now, really.

I jog/wheel/sprint/job/wheel through the 40s without shedding the desire to inflict damage on something. I’m going to need a lot of therapy, which I can’t afford.

And the reasons I can’t afford therapy are part of the reasons I’m at risk of melting into a lava pit of rage and self-loathing without it. None of which can be addressed now, or in a week, month, or perhaps a year.

That’s the kicker, as I turn through 47… 49… 52… Nobody knows when, or how, this ends. (I’ll take ‘bang’, if that’s an option.)

 

 

 

28 Lockdown Days Later

Sometime ago, in the hazy days when freedom still seemed like a possibility, however faint, I wrote a pile of rubbish.

Writing rubbish isn’t an occupational hazard, it’s inevitable. Most writing is crap in the aesthetic/artistic sense: unrefined, hasty, careless, lacking finesse. Ninety-five to ninety-nine percent of anything I write falls in that category and, for the sake of sanity, has to be accepted as ‘good enough’ otherwise I would never make a deadline.

The article for which I need to apologize isn’t that kind of rubbish. It is pure, unmitigated cringe. My strong inclination is to wipe the pile of twaddle titled ‘10 things to do on coronavirus lockdown‘ from the internet and, if it were possible, from my memory.

What kind of grade-A asshole writes, in the face of a global pandemic, things like:

Always wanted a capsule wardrobe? This is the moment to dig through those chests of drawers, wardrobes, cupboards and shoe boxes and sort the wheat from the chaff. If this current crisis demonstrates anything it’s that certainties aren’t. Stop holding on to that sale-rack outfit you bought for the occasion that never happened.

or

Do something with your fingers that isn’t typing. Do you draw? Paint? Sculpt? Throw pottery? Play an instrument? Knit? Quilt? Scrapbook? If you do — awesome. Now you have time to throw yourself into it. Get into the flow and lose a few hours, see what you can create.

The smug wanna-be positivity MindBodyGreen-lite-esque-ness of that makes me want to crawl inside my skin and pop my eyes out from the inside.

What moron writes that?

Er, this one. 

mirror

Photo by Vince Fleming on Unsplash

My words stare at me: the image of myself I don’t want to see.

Worse than silly, worse than naive, worse than tone-deaf, worse than irritating.

Phony. Forced. What she thinks someone (or some algorithm) wants to hear.

Let’s be clear: I have never in my life looked on the bright side. I have never seen the silver lining before the cloud. I have never thought the glass was half-full.

As a kid, I believed neither in Santa nor happiness. Not much has changed.

Though I am conscious of and grateful for the many good things in my life my default setting is not optimism.  My primary emotions are boredom, frustration, fear, and disappointment.

Before COVID-19 I worried about dying without having accomplished anything. Now, after 27 days of my own company, unrelieved by the mental-health saving drudgery of work and other people, that meaningless death feels inevitable — and  my own fault.

The inescapable fear is that if I were a person who could take my own vapid advice (“If you aren’t already studying something, check out online learning resources”) maybe I would have something to show for 40 years on earth. But I’m not and, it seems, I don’t.

No doubt some people are using quarantine to repaint their cupboards, learn Danish or perfect their eclair recipe. Whoever and wherever you are, I salute you.

eclair

Photo by Xenia Bogarova on Unsplash

Meanwhile, I’ve purged zero items from my wardrobe. I’ve read zero books. I’ve written zero letters. I’ve had sex zero times. I’ve made zero playlists.

What have I been doing?

  • Checking the Johns Hopkins coronavirus map.
  • Reading the Spanish lockdown rules the way hungry people check the fridge: hoping something new will have appeared since the last time.
  • Checking my bank account, hoping something will have appeared since last time.
  • Crying.
  • Dropping thing, having meltdowns then crying.
  • Being cold.
  • Having nightmares.
  • Watching Father Ted.
  • Trying, unsuccessfully, to remember what having freedom, or a libido, felt like.
  • Running up and down my driveway.
  • Being angry.

There is so much to be angry about. I’m angry at myself, at global capitalism, at politicians, at the old ladies in the grocery store who travel in packs, at the weather, at my inability to concentrate, at my helplessness, at my writing skills, at my ex-boss, at the banks, at timing, at circumstances, at the whole stinking croaking aching joyless goddamn mess.

Whenever, if ever, we get out of it, I’d like very much to see my friends, go to the beach, go to a gig, hug someone without worrying one of us will be mortally sick as a result.

Until then, I’m hanging on by my fingernails, not using this as an opportunity for self-improvement. My sincerest apologies for suggesting otherwise.

 

 

 

To Eat or to Not-Eat

After a childhood eating unprocessed food, my diet swung towards “normal” in my teens. My parents finally separated, my mother, brother and I moving into an apartment in town. Along with freedom from the constant, harrowing stress of living with my father’s moods came a relaxation of the eating regime. My mom was working; I had an after-school job at the outlet mall. This meant less cooking and the financial freedom to buy what I liked. For several months of junior year breakfast was, religiously, a Lender’s bagel (sold-frozen white rings that toasted to an alluring combination of chewy dough and crunchy crust) caked with Philadelphia Light Cream cheese, washed down with Diet Coke. My kid brother got into PopTarts and pizza-flavored Hot Pockets, I discovered a brand of microwaveable burrito and would buy them by the half-dozen.

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Concurrent with the foray into junk food was a – possibly not atypical – adolescent obsession with my weight. At that age, there were a lot of things working against me: untamable hair that veered in texture from ringlet curls to limp waves, higgledy-piggledy teeth, plump cheeks prone to blushing, and a tendency to run to fat. Objectively, at 135-140 pounds, I was a reasonable weight for my 5’6” height. My self-perception, though, was that I was grossly fat and repulsive. The solution that presented itself was dieting. Every month Reader’s Digest, which I’d been reading cover to cover since I was five or six years old, wrote up a new diet or exercise scheme alongside ads for Weight Watchers and Slim Fast.

 

I never joined a club, but I did regularly glug ultra-processed chocolate Slim Fast shakes. Somehow, liquid seemed less dangerous than solids, less likely to stick to my sturdy waist. This rational prompted me to develop a black coffee habit, along with Diet Coke. During basketball practice and track workouts I drank Lemon-Lime Gatorade. Despite these measures, my size and shape refused to morph.

My best friend at the time was blonde, blue-eyed, and fit in the narrow confines of Levis 501s. She work Converse high-tops and wrote Nirvana lyrics on her jeans. In addition to the exoticness of having been transplanted from Florida, she’d had braces not once but twice. It was a close call which I envied more: her straight teeth, or the casual way she’d say things like, “oh, I haven’t eaten in two days”. The boys who fluttered around would respond admiringly, “no wonder you’re so skinny”.

None of the boys admired me for being skinny, nor could I ever claim to have not eaten for two days. The spirit was willing but the flesh got hungry.

Is it strange that between the ages of 15 and 25 I thought that not-eating was actively something to aspire to?

At 17, I moved across the country to go to university. More freedom, higher stakes. The first year I lived in halls and had access to the cafeteria: all-you-can-eat, three meals a day. Pizza, pasta, hamburgers, cakes, fro-yo. Like most of my friends, I put on 15-20 pounds in the first few months. Those who didn’t pursued not-eating in novel ways: one friend eat heaping bowls of plain iceberg lettuce, and nothing else; another gradually reduced her food intake to raw baby corn.

By sophomore year, eating disorders were a competitive sport. Classmates and acquaintances literally wasted away while those of us who ate kept gaining weight.

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No wonder, given our food choices. We lived, like many Americans, in a food desert. The nearest grocery store that sold produce was a Thriftway on 42nd street; mostly, we shopped at the 7-11 on the corner: Cheerios, Kraft Mac&Cheese, Kraft Singles, microwave popcorn, white bread, turkey ham, potato chips. The Papa Johns a few blocks over had a permanent two-for-one special, which we’d scarf down with the emulsified oil concoction it branded garlic dipping sauce. Our rituals included watching Golden Girls while scoffing Swedish Fish and Sour Patch Kids, purchased and eaten in bulk from a basement commissary.

By the time I graduated, I was 160-165 pounds and it seemed inevitable. If the only options were eating and not-eating, and I couldn’t not-eat, my fate was sealed.

Proof of this was the fact that I’d been running regularly and for decent distances since 13. It kept me fit, I suppose, but neither a 20-25 mile a week running habit nor a later-acquired weight-lifting regimen made prevented or reversed the weight gain.

On a trans-Atlantic flight home, I sat next to an older couple who told me they’d lost a collective 50-60 pounds by cutting processed food out of their diet. It was the first time anyone had suggested processed foods as a specific problem, and the idea of not eating “normal food” was as eccentric as a moon walk.

This early alert sailed right past me, and my journey towards a more rational diet continued on mildly self-destructive lines. Developing a clubbing and (concomitant) recreational drug habit during my early 20s peeled off the university poundage. (There’s a reason diet pills were laced with speed – it works.) Finally I could not-eat; finally, I was skinny enough to wear mini-skirts, crop tops, bikinis.

Gradually, I started eating more real food. My then-boyfriend (a slumming it public school boy) had solid British middle-class taste in everything, including food. After a weekend of coke and wine, we’d go to the market and buy fresh vegetables, fish, rice, seeded loaves and fruit. On weeknights, we’d watch Master Chef while we mashed sweet potatoes and roasted chicken breasts. I learned to make roux, red onion marmalade, creamy scrambled eggs.

Near the end of my 20s we split up and I set off for Ibiza with a suitcase. Living on a slender wage, I ate gazpacho, bran flakes, chorizo. In addition to walking 90 minutes a day to and from work, I would often take a disco nap and get up at 2AM to be in a club by three. At the end of the first summer I was thinner than I’d ever been – and had pneumonia.

What the Spanish call the punto de inflexion – the turning point – came in the form of a second-hand paperback copy of Walden, from a bookshop in Mallorca. Thoreau’s remarks about the absurdity of farmers insisting they need meat to be strong, while plowing behind oxen that only eat grass, struck a chord. There was a stringency to his logic that appealed to the part of me that still believed that not-eating is a superpower.

I became a vegetarian then, gradually, for the sake of seeing if I could, a vegan.

During a transitional period, I found a Xeroxed copy of an Upton Sinclair pamphlet about fasting in a Humboldt junk shop. It shed cast a socialist-literary aura over not-eating (The Jungle had already convinced me that not eating meat was a moral duty towards my fellow humans, as much as towards animals). Animated by this new information, I took up intermittent – then less intermittent – fasting.

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During a couple of difficult years I used not-eating as a way to manage things. For nine months in Glasgow, I ate only bread that I’d baked; or would go for days eating only raw foods, or would dine on mugs of vegetable broth laced with hot sauce. At that point, I was clinically depressed and hanging on by my fingernails. Borderline disordered eating seemed like the least of my concerns.

In retrospect, though, it seems significant – part of a pattern of carelessness/awarelessness that is individual yet unmistakably the product of a disordered food culture. The times my body most needed nourishment, I clung to the hollow comfort of not-eating. For more than two decades, self-deprivation was a goal. Though wrong, in absolute terms, I wasn’t wholly wrong about the relationship between conventional diet and overweight. Recent research indicates eating a diet high in saturated fats and sugars can damage cognitive abilities and lead to early death. Not eating ultra-processed foods is the only way to avoid the physical damage they cause – of which fat is a manifestation. However, not-eating should not apply generally.

There is a world of real food – fruits, vegetables, beans, unrefined grains, nuts, eggs and naturally processed foods like cheese and wine – that are better for you, the more you eat. After half a lifetime of treating food as the enemy, it turned out I was fighting the wrong battle.

Embodying Empathy

It is apropos that I missed posting last week due to lack of sleep. My tiny black ninja cat decided that 2:30AM was an excellent time to sit on my pillow and conduct intensive grooming. If you’ve ever had a cat bathing in your ear, you’ll understand why this put a kink in my sleep schedule.

A day later, Chris had a trip so we were up at 5AM to get him to the train station. Then something came up workwise and I had to get up early the following day to write.

black cat

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Just a normal conflux of niggles and responsibilities, in other words, but enough to throw my system into a spin. My mouth was dry, my head ached, I yelled at the cats for getting underfoot. A layer of chill wrapped me that had nothing to do with the cold, damp day. Every small task was aggravating, painful, like a shoe-bound pebble that swells with each step.

As an adult with, heaven help us, responsibilities, it is up to me to negotiate sleep deprivation without becoming a danger to myself or others. Babies, on the other hand, are immune from expectations about how they should act when they are tired. Well into childhood, Richter scale meltdowns are excused because “s/he’s tired”. Rightly so. Being tired is harmful to health. According to the International Journal of Endocrinology, “sleep deprivation and sleep disorders may have profound metabolic and cardiovascular implications.” It is, “adversely affects the physical wellbeing and quality of life of participants, demonstrated in bad mood, somnolence, and tiredness” (Journal of Family Medicine Primary Care).

Babies, kids, are responding appropriately when they have a tiredness-induced crying jag or temper tantrum; their bodies need rest and are wired to seek it at whatever cost to adult sanity. This is reasonable.

What isn’t is that as adults we expect/are expected to have a different – unnatural – relationship to sleep. Instead of acceeding to our physical needs, we are supposed to keep going, as if our bodies are wrong for needing what they need.

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Cultural deprivation

There is a certain cultural tendency to fetizishation of work at the expense of sleep. Margaret Thatcher famously slept four hours a night. “For the Iron Lady four hours was a badge of almost superhuman strength. It fits the narrative of the “warrior” prime minister…” wrote Tom de Castella in a BBC News Magazine piece. The same article noted that Trump claims to only sleep three hours a night.

That suggests something with deep implications.

As a baby, we are begged to sleep; as a small child, we are made to sleep; as an older child/adolescent we still have bedtimes or curfews. As a young adult, we have the giddy freedom of being able to stay up as late as we want – and do all sorts of dumb things as a result. Then, at some invisible point, we suddenly find ourselves expected to function perfectly, whether we’ve slept or not. We’re running to stand still and those bitterly resented childhood naps sound idyllic.

This was my experience, in any case, with minor variations. When I was very small and expected to take an afternoon nap I’d lie awake, telling myself stories to pass the time. Staying up till midnight was a once-a-year occasion, a thrilling New Year’s Eve pressed up against a space heater, eating Planter’s Honey Roasted Peanuts, turning pages with sticky-sweet fingers until the clock reached 12.

When I was a young adult, immersed in music and club culture, midnight was a starting rather than an end point. The delirium of those years seemed, at the time, like part of the fun. Now, I feel anxiety amounting to dread at the thought of being out at two or three in the morning, much less four or five.

Unrested = unhinged

When duty and distraction combines to keep me from sleeping my first reaction is anger. And, because I’m tired, it is irrational rage. I am minimally patient at the best of times; sleep-deprived, I’m plain mean. I lose the ability, or will, to see things from a different perspective, or have a sense of humor. Incidental slights – a rude driver, a slow shopper – become personal affronts.

Is it coincidence that a three-hour-a-night sleeper is unhinged and meglomaniacal? Or that a four-hour-a-night sleeper was willing to crush entire industries and thousands of lives on an ideological whim?

Trump is, and Thatcher was, remarkable for lack of empathy shading into brutality. It is horrible to witness; like a toddler’s tantrum, a sign of something amiss.

It makes sense, though, that people who deny their own basic needs are willing, even eager, to deny the needs of other. I feel bad, so why should you feel good?

A couple of years ago I had a student who responded to a prompt about homelessness with a devestating account of her own struggle with poverty, homelessness and mental ill health. It was a brave thing to write. Her conclusion shook me: “Nobody ever helped me, so I don’t think they deserve any help. If I had to do it myself, so should they.”

There is a cold, undeniable logic to her statement, but it is a building block to a society I don’t want to live in.

kindness

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Cultivating kindness

We have two options: value ourselves and others; or not. If we truly value ourselves, we can’t denigrate others; if we don’t value ourselves, we can’t then magically summon goodwill towards those around us. For all our intellectual capacities, we operate as physical beings. When we are rested, nourished, and secure, we are capable of being expansive, creative, contributing members of society.

If anxious, tired, and hungry, we can’t think about anything beyond meeting those immediate needs. We can scrape by for a while, but we can’t consistently deprive ourselves of essentials without getting pinched and wild-eyed.

Kindness has to begin with ourselves. Respect and compassion for self begin with taking care of our needs – without guilt or apology. Then, fortified and of sound mind, we have the capacity to care about other people.

 

Childless for Sleep’s Sake

There is a scene in J. D. Salinger’s Franny & Zooey where Zooey tells his mother that he doesn’t want to get married because he likes to sit by the window on the train, and once you’re married, you never get to sit by the window.

It expresses, rather beautifully, how my thoughts on children. To paraphrase, I don’t want to have a baby because I like to sleep, and once you have a baby you don’t sleep.

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To have or not to have: the baby question

Throughout my adult life I vacillated between wanting and not wanting children. Aged 18 I started a list of baby names. In my early 20s, immersed in London’s club scene, I barely had time to sleep, much less think about kids. Then it kicked through my senses like a police battering-ram. One of our friends fell pregnant and a crazed, logic-free longing rushed through me: I want a baby.

The only problem was, as I said to my then boyfriend in so many words, was I didn’t want his baby. In my defense, I was skunk drunk; which is no defense at all. It was a terrible thing to say and he should have dumped me on the spot.

Whether to it’s his credit, he didn’t, and our relationship stumbled along for a few months. Then I gathered my courage, said what had to be said, and moved to out of the country. At the time, it seemed necessary; now, it suggests a penchant for self-dramatization that does me no credit.

Absorbed in a new life in Ibiza, I didn’t think much about getting into another relationship. The undertone hum of wanting a baby remained, though, reinforced by the Noughties cult of the yummy mummy, epitomized by Kate Moss. Ibiza’s beaches were dotted with plenty of stunning taut, topless mamas romping with catalog-cute toddlers. Even if I hadn’t wanted kids sheer lifestyle envy would have gotten me.

Still, with no potential baby daddy, and a freelance journalist’s intermittent wage, having a child remained an abstraction.

At 32, in a relationship, the baby name list I had been cultivating for over a decade took on new significance. I tried names out with my partner’s surname, and mine, and double-barreled. The only grain of sand in this oyster was my boyfriend’s horror of procreation. As a 30-year-old who lived on Fanta and pizza, and spent hours at a time playing Mario Kart, he felt their was enough youthful energy in the house.

Once again, a case of not your baby.

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The allure of old wounds

For the next couple of years friends and I discussed, semi-seriously, having children as lone parents. One dear friend said she’d nearby and help out (unlike most of these offers, I think she meant it). Another, already a mother, promised me it would be worth it. My ever-supportive sister said she thought I’d be a good mother.

It was this idea, perhaps, more than anything, that kept me hooked – the chance to be a good mother. My sister and I were not blessed with good parents. We, and our brothers, had to find our way through a fog of repression and emotional abuse. In a practical sense, we were on our own from adolescence, working minimum wage jobs while going to school, trying to secure our escape.

Time, distance and my father’s death had helped me be a bit philosophical. Finally, I could see my parents as wounded souls whose sins of omission and commission were grounded in unhealed traumas. Part of wanting to have a baby was wanting to prove it is possible to overcome a crappy childhood. Being a good mother would give me license to keep a little of the familiar old anger.

Axiomatically, this is a poor motive, but no worse than any other reason to have a child.

The right man

When I met my now-husband, one of the first things he told me was he never wanted to have kids. This conversation unsettled me but I figured he would be persuadable.

As our relationship developed, it was me who was persuaded.

Strands wove together, revealing a pattern unseen in earlier years.

Having a child is marketed (particularly to women) as a shortcut to fulfillment, an elevator ride to realms of higher purpose. Having a child is a route to social approbation, as long as you’re a well-educated, middle-class (passing) white cis-woman, as I am. Having a child is supposed to buy entry to some Rockwellian fantasy of family harmony.

couple

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Why sleep matters

What I found in the affection, intimacy and adventure of our partnership is that these things thrive in the presence of freedom, resources and – above all – sleep.

The toughest moments of our relationship have been when work and travel schedules left us bone-tired. I learned the hard way that it is obscenely difficult to be a nice person when you’re exhausted. And when you can’t be nice to your partner, things get rough.

Going through relatively mild sleep disruption warned me, vividly, that I’m not built for protracted sleep deprivation. More than a night or two of curtailed sleep is a kick in the face of my mental health in the face. My moods start swinging like a clobbered piñata, my sense of humor vanishes, and my self-control withers – freeing the snider, sadder parts of my personality to wreck havoc. This is consistent with studies that show insomnia is a causal factor in mental health problems.

The idea of chronic sleep deprivation – recent research published in the journal Sleep shows that women’s quality and quantity of sleep suffer for six years after having their first child – is terrifying.

Perhaps choosing to not have children because I like to sleep sounds as petty as not marrying for the sake of sitting by the window. If so, I’m okay with that.

To be a good parent, you have to know yourself – and that includes knowing your limits and being realistic about your resources. It would be a disfavor to a hypothetical child, and to my real and cherished marriage, to do something that would irrevocably change the basis on which it operates.

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