An unpublished essay.
The night before our wedding my fiance and I sat bed with glasses of wine and I read aloud Joan Didion’s essay ‘Marrying Absurd’. I am always rapt by her diamond-cutter prose. Chris was not. He stared at me in the silence after the final sentences, wide eyes asking: What are you trying to say?
“Another round of pink champagne, this time not on the house, and the bride began to cry. ‘It was just as nice,’ she sobbed, ‘as I hoped and dreamed it would be.'”
His wide, wary eyes signaled perfect comprehension. He knew I was using Didion to ask the question I couldn’t. Are we doing the right thing?
On our first date we went to a Mexican restaurant with orange walls, purple tables, and a crowd of drunk Santas in running shoes. We both ordered vegan mole, looked at each other and said, “You too?” Two margaritas on the rocks, salt for me. My body was strange. No crackle-and-static of attraction but expansive euphoria, as if every electron in my blood had leapt an orbital, opening me from the inside out. I’d never seen such eyes: a coruscating handful of sapphire chips.
I lived in Spain at the time; he lived in Memphis. For the next few months we found ways to meet in London, Manchester, Brussels, and Rome. We hoarded time together, constructed intimacy from daubs of conversation and torrents of text. At the end of the year, inevitable as a rock rolling down a cliff, I moved to Memphis. One night we sat in bed, where we conduct most of our powwows. He was adding me to his car insurance. When it came to the Relationship blank he looked up: “Fiancee?”
Sure, I said, why not.
A couple of weeks later, for my birthday, we rented a cabin in Arkansas. It was too cold to sit on the porch swing and watch the stars blaze so we sat on padded vinyl dining room chairs to eat rice and beans washed down with red wine.
“Are we really going to get married?” I asked.
“Do you want to?”
Why marry? We don’t want children and I won’t take his name. Our bank accounts and tax returns will stay separate. We don’t believe in God, monogamy, or the sanctity of marriage.
Yet by our second date I wanted to marry him. Not just be with him. Not just be his girlfriend/partner/significant other. I wanted to be his wife, with all the weight that word carries; wanted him to be my husband. Not because those words are a talisman against conflict or even heartbreak – everyone knows they aren’t – but because marriage (however devalued, degraded, or deflated) is our culture’s apotheosis of commitment. Like the Supreme Court, it is fluid and fallible, but still the last word.
Wanting to be married, though, and marrying are as different as climbing the ladder to the high dive and jumping off.
Chris and I were in down town Las Vegas just after Christmas. We drove past wedding chapels that caught Didion’s gimlet eye fifty years ago, parked in a cavernous underground lot, surfaced at Best Buy and wove through steel drummers, midget Elvis impersonators, and bikini-clad girls dancing away the cold on Fremont East. “We could get married in Vegas,” we teased, testing each other. Instead, we found a Mexican bar and drank jalapeno margaritas. Not wanting to marry in Vegas had something to do with the vision of Joan dancing in my head. But she wasn’t writing about Las Vegas eo ipso. It was journalistic shorthand for dangerous impulsiveness, failure of decorum, fractured social mores.
Didion’s specific grievance with Las Vegas was that its wedding chapels were “merchandising ‘niceness,’ the facsimile of proper ritual, to children who do not know how else to find it… how to do it ‘right’.” Inverted commas notwithstanding, she suggests that parents, at least some parents, know how to do it right.
Believing that must help. Children of happy homes can borrow courage. Skin puckering in the chill, toes hooked on the beef-tongue surface of the diving board, they can at least look down on faces that made the leap and emerged smiling.
Those of us with no family account of goodness or goodwill stand alone. Poised on the proverbial edge, we can only count the mistakes, comic and awful. My mother hooked up with my (still married) father while pregnant with another man’s child. Chris’s mom married and divorced three times, one on either side of his dad. In fact, his parents’ marriage was annulled by Papal pronouncement which makes Chris, technically, a bastard. The second time around, his dad went for a straightforward decree from the State of Arkansas. My dad’s second divorce was in Alaska; the first who knows where.
Then there’s our previous marriages. Mine ended with a gentle parting from a friend who happened to be my husband. His came with the sting of surprise: an email with legal papers and a note to say his stuff was in storage.
Nine divorces altogether. Worn notes of anger, betrayal, and disappointment bundled and stashed like junk bonds. We’d be fools to not wonder if we’re being foolish.
Every card Didion played as a damning signifier of what it meant “to be married in Las Vegas, Clark County, Nevada” in 1967 – well – Memphis, Shelby County, Tennessee will see and raise in 2017. Like Vegas, Memphis “demands no premarital blood test nor waiting period before or after the issuance of a marriage license.” Unless the celebrant is 17 or under, in which case Shelby County imposes a three day wait. In other regards this Delta city is as careless in love as any neon-spangled desert oasis.
Want to cut down on the ten minutes it takes to apply in person? Fill in the online form then collect the license at the county clerk’s office.
Previous marriage, or a few? No problem. Choose a number between one and thirty-one on the drop-down menu. It will ask for the date of your divorce(s) but don’t worry if you don’t remember. Neither clerk nor judge will request any proof of dissolution.
Once you receive a license you have 30 days to marry.
Chris and I took forty-eight hours.
“Dressing rooms, Flowers, Rings, Announcements, Witnessess Available, and Ample Parking,” Didion writes. “All of these services, like most others in Las Vegas… are offered twenty-four hours a day, seven days a week, presumably on the premise that marriage, like craps, is a game to be played when the table seems hot.”
We married at 12:30 on Thursday the 9th in Room 226 of Shelby County Courthouse. Before us went a group that fit Didion’s description of “actual wedding parties… The bride in a veil and white satin pumps.” What would she make of my well-worn silk dress, fishnet stockings and vintage heels? Chris’s charcoal Merino sweater and Doc Martin Chelsea boots?
The judge twinkled and swished in his black satin robe. Potted plants with thick stems and dark, glossy leaves lined the window, tinting the bright, thin February light semitropical green. Beyond, a wind-scrubbed blue sky. I held Chris’s hand, bracing myself for a spasm of doubt that never came. My spine stretched like a tether drawn tight between my buoyant heart and the anchor of his touch. Tears softened the blaze of his cobalt eyes.
My name echoed like foreignly in my ear as I repeated the vows, but my tongue didn’t fumble.
“Will you love, honor and cherish… till death do you part?”
Walking to the car I found a way to hold my handbag so the wind didn’t froth my skirt. There were still forty-five minutes on the meter. “We should do something,” my husband said. So we went to our favorite taco spot for Prosecco and black-eyed pea hummus with corn chips.
‘Marrying Absurd’ appears in Didion’s classic essay collection Slouching Towards Bethlehem. Its eponymous centerpiece opens with this report: “The center was not holding…. Adolescents drifted from city to torn city, sloughing off both the past and the future as snakes shed their skins, children who were never taught and would never now learn the games that had held society together.”
Chris was born in Arkadelphia and lived in Salt Lake City as a baby. He was raised in Little Rock, branched out to Baltimore, bought and sold houses in Moline, Charlotte and Memphis, all while travelling 200-plus days a year. I lived at dozens of addresses in four countries by the time I was thirty. We live out of suitcases and send mail “care/of”. Movement is a choice, a manifestation of our mistrust in the games that are supposed to hold society together. Marriage is not, appearances notwithstanding, a contradictory choice. We’ve studied and sifted the claims of religion, society, and status quo. We spent long, separate years learning who we are, what we want, and what we are prepared to do. So we can take from ritual as much as has meaning to us, and leave the rest without regret.
Marrying is absurd. So are all acts of courage. For those of us whose accumulated experience of marriage veers from farce to disaster, to marry is to stake a claim to our own lives. Marriage is precious to us because we know how easy it is to fail, to fall apart. For us, to marry is a refusal to be defined by the past. It is a pledge to believe the best of one another. To say we’ll try again, no matter. To love again, love better.